Hajj
الحج
Act of worship · Concept
The pilgrimage to the House, obligatory on those able to make the journey.
Overview
Hajj is the pilgrimage to the House in Makkah. The Quran makes it a duty owed to Allah by whoever is able to find a way to it (3:97), and describes Ibrahim being commanded to proclaim it to the people (22:27).
The rites the Quran names directly include ṭawāf around the Ancient House (22:29) and the walking between al-Ṣafā and al-Marwah (2:158).
Graph
Key connections
What do these labels mean?
Every connection on this page says what it rests on. The label tells you how directly the source supports it.
- Direct textual — Direct textual. The source states this outright.
- The source states this outright.
- Linguistic inference — Linguistic inference. Follows from the wording of the text rather than an explicit statement.
- Follows from the wording of the text rather than an explicit statement.
Select a connection to see the source it rests on.
- Hajjالحج
Related
People
Ibrahim
إبراهيمassociated with
Abraham — the friend of Allah, father of Ismail and Ishaq, who raised the foundations of the House in Makkah.
Related
Places
Ka'bah
الكعبةassociated with
The House in Makkah whose foundations Ibrahim and Ismail raised; the first House established for mankind and the direction of prayer.
Makkah
مكةassociated with
Mecca — the city of the Ka'bah, the House whose foundations Ibrahim and Ismail raised; the qiblah and destination of Hajj.
Al-Masjid al-Haram
المسجد الحرامassociated with
The Sacred Mosque in Makkah, named in the Quran as the place believers are commanded to face in prayer.
Names of Allah
Divine Names
Names that occur in the passages linked to this page are separated from names associated with it thematically.
Occurring in linked passages
Direct — Direct textual. The source states this outright.- Al-Alimالعليم
2:158
Provenance
Relationships
What do these labels mean?
Every connection on this page says what it rests on. The label tells you how directly the source supports it.
- Direct textual — Direct textual. The source states this outright.
- The source states this outright.
- Linguistic inference — Linguistic inference. Follows from the wording of the text rather than an explicit statement.
- Follows from the wording of the text rather than an explicit statement.
Every edge in the graph, with the evidence behind it.
Hajjassociated withKa'bahDirect — Direct textual. The source states this outright.2 src
The Quran makes the pilgrimage a duty owed to the House, and names tawaf around it among its rites.
Evidence
- Quran Ali 'Imran 3:97Direct — Direct textual. The source states this outright.
فِيهِ ءَايَٰتٌۢ بَيِّنَٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
“In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.”
"And [due] to Allah from the people is a pilgrimage to the House."
Open ayah 3:97 → - Quran Al-Hajj 22:29Direct — Direct textual. The source states this outright.
ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ
“Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House."”
"and perform Tawaf around the ancient House."
Open ayah 22:29 →
Hajjassociated withIbrahimDirect — Direct textual. The source states this outright.2 src
Ibrahim was shown the site of the House and commanded to proclaim the pilgrimage.
Evidence
- Quran Al-Hajj 22:26Direct — Direct textual. The source states this outright.
وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِى شَيْـًۭٔا وَطَهِّرْ بَيْتِىَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
“And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate.”
"And [mention] when We designated for Abraham the site of the House."
Open ayah 22:26 → - Quran Al-Hajj 22:27Direct — Direct textual. The source states this outright.
وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًۭا وَعَلَىٰ كُلِّ ضَامِرٍۢ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍۢ
“And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -”
"And proclaim to the people the Hajj [pilgrimage]."
Open ayah 22:27 →
Hajjassociated withMakkahDirect — Direct textual. The source states this outright.2 src
The House to which the pilgrimage is owed is the one at Makkah.
Evidence
- Quran Ali 'Imran 3:96Direct — Direct textual. The source states this outright.
إِنَّ أَوَّلَ بَيْتٍۢ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًۭا وَهُدًۭى لِّلْعَٰلَمِينَ
“Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds.”
"the first House [of worship] established for mankind was that at Makkah"
Open ayah 3:96 → - Quran Ali 'Imran 3:97Direct — Direct textual. The source states this outright.
فِيهِ ءَايَٰتٌۢ بَيِّنَٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
“In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.”
"And [due] to Allah from the people is a pilgrimage to the House."
Open ayah 3:97 →
Hajjassociated withAl-Masjid al-HaramLinguistic — Linguistic inference. Follows from the wording of the text rather than an explicit statement.2 src
The Quran commands the pilgrimage to the House and, in the same passage, condemns averting people from al-Masjid al-Haram. That the pilgrimage is to that sanctuary follows from the passage rather than from a single explicit statement.
Evidence
- Quran Al-Hajj 22:25Direct — Direct textual. The source states this outright.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ ٱلْحَرَامِ ٱلَّذِى جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِ ۚ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍۭ بِظُلْمٍۢ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍۢ
“Indeed, those who have disbelieved and avert [people] from the way of Allah and [from] al-Masjid al-Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment.”
"those who have disbelieved and avert [people] from the way of Allah and [from] al-Masjid al-Haram"
Open ayah 22:25 → - Quran Al-Baqarah 2:196Direct — Direct textual. The source states this outright.
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًۭى مِّن رَّأْسِهِۦ فَفِدْيَةٌۭ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍۢ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌۭ كَامِلَةٌۭ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
“And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.”
"And complete the Hajj and 'umrah for Allah."
Open ayah 2:196 →